The Hebrew Project: Torah (the Pentateuch, Five Books of Moses)

 Here are the links to the mp3s, verse by verse:

Genesis (t01)

Exodus (t02)

Leviticus (t03)

Numbers (t04)

Deuteronomy (t05)

Verses 7:78-83 of Numbers are chanted, not spoken.

Notes on the Hebrew Project: Tanakh and Torah

 So the Hebrew Bible, or Tanakh, is divided in three parts -- the Torah (Ta) the Prophets or Nevi'im (na) and the Writings, or Khetuvim (kh).  Tanakh is a Hebrew acronym!!

Anyway, the audio file numbers are in that general order, with Chronicles being at the beginning of the Khetuvim, not the end (as it is in, say, the JPS Tanakh).

Each book and chapter is introduced by name, and I have kept these introductions attached to the relevant verse.  I have also kept the parasha/portion introductions, which have been done in a different voice, obviously after Fr. Abraham's original recordings.  I think it is interesting to see how the text was divided into portions for Jewish services.  

A different voice also can be heard speaking the final words in some verses - presumably where they were garbled or cut off.

One little treat in the recordings of the Torah (Genesis, Exodus, Leviticus, Numbers, Deuteronomy) is that Numbers 7:78-83 are chanted!   

Genesis

Genesis is the first book of the Hebrew Bible, or Tanakh, and the audio file name is t01.mp3

Genesis 1:1 would be t0101-01.mp3

Genesis 22:7 is t0122:07.mp3

You get the drift.

 This is the link to the Genesis (t01) file in my Google Drive.

You can listen to or download the audio files for individual verses.

The Hebrew Project

During the COVID-19 pandemic, I spent some quality time working on a Hebrew Project.  

I love listening to Fr. Abraham Shmuelof's recording of the Hebrew text, but as a student, it is sometimes difficult to find a particular verse because the recordings are only available by biblical chapter and book.  I decided to listen to each chapter while reading along with the Hebrew text and split them into individual mp3s.

There were some bumps along the road, and some delightful surprises.  

Unfortunately, I do not have the technical skill to post all my lovely little mp3s in a useful format.  Yet.

I am loading them all to Google drive and maybe I can link from there?  We shall see.  

Words for the times: Rules for Refugees. Exodus 22:20-23 (BHS) / Ex 22:21-14 (NRSV)

וְגֵ֥ר לֹא־תוֹנֶ֖ה וְלֹ֣א תִלְחָצֶ֑נּוּ כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ  מִצְרָֽיִם׃

 

כָּל־אַלְמָנָ֥ה וְיָת֖וֹם לֹ֥א תְעַנּֽוּן׃

 

אִם־עַנֵּ֥ה תְעַנֶּ֖ה אֹת֑וֹ כִּ֣י אִם־צָעֹ֤ק יִצְעַק֙ אֵלַ֔י שָׁמֹ֥עַ אֶשְׁמַ֖ע צַעֲקָתֽוֹ׃

 וְחָרָ֣ה אַפִּ֔י וְהָרַגְתִּ֥י אֶתְכֶ֖ם בֶּחָ֑רֶב וְהָי֤וּ נְשֵׁיכֶם֙ אַלְמָנ֔וֹת וּבְנֵיכֶ֖ם יְתֹמִֽים׃

And as for the "ger": you shall not oppress, you shall not torment him, because you were "ger" in the land of Egypt.

Any widow or orphan, you shall not humiliate.

If you DO humiliate them, when they cry out to me, I will surely heed their cry.

And my anger will burn and I will kill you with the sword;  then your wives will be widows and your children orphans. (my translation)

---------------

I double checked the definition of "ger", which is often translated as alien, or stranger, or resident alien.  Here is how HALOT defines it:

גֶר is a man who (alone or with his family) leaves village and tribe because of war 2S 43 Is 164 , famine Ru 11 , epidemic, blood guilt etc. and seeks shelter and residence at another place, where his right of landed property, marriage and taking part in jurisdiction, cult and war has been curtailed... 

I think the word we are looking for is "refugee".

Home on the Range of Meaning. Exodus 22:4-5 (BHS); Exodus 22:5-6 (NRSV)

 When someone causes a field or vineyard to be grazed over, or lets livestock loose to graze in someone else’s field, restitution shall be made from the best in the owner’s field or vineyard. 

When fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, the one who started the fire shall make full restitution. 

The above verses (Exodus 22.4-5 in Hebrew BHS, 22.5-6 in NRSV) are fairly straight forward, except for one funny thing.  All the words I've underline in English are basically the same root in Hebrew.  I actually thought the first verse ought to be translated "When someone causes a field or vineyard to be burned or sets fire loose to burn someone else's field, etc., etc."  I'm still not quite sure why it isn't translated that way, but I admit, I was distracted from my research.

This is what distracted me:  the range of meanings for the simple Hebrew root בער

1.  burn
2.  graze, devastate, sweep away, remove (from the "graze" meaning, the noun, "livestock" no doubt is derived
3.  camel or cattle droppings.  These were used for fuel, so presumably the meaning is derived from #1?
4.  be stupid.  No doubt this meaning is derived from meaning #3.  How comforting!! In all civilizations, bovine (or camel!) droppings is the word for "stupid"!

The thing I don't get is "graze".  How does that become part of this group of words?  There are other Hebrew words for graze.  Do cattle (or camels) devastate a field by grazing? as if it were burnt?   I admit to ignorance on matters agricultural - maybe it makes more sense to someone else.

But the fact that BS can also mean Be Stupid just makes me giggle.

:)

Who pays for what? Exodus 21:19

So I know it's been ages, but I need to untangle this verse.

Exodus 21:19.

It continues from verse 18, which might read,

"And if men are fighting, and one strikes (smites!) the other with a rock or his fist and he does not die, but falls to his bed..."

So now we continue with 19a:

"then if he gets up and walks around outside upon a staff, then he (the smiter) is innocent of the smiting..."

And then we get to the weird part, 21:19b.  Five little Hebrew words:

רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא׃ (rak shivto yitten verappo yerappe)

• rak means "only not, except"
• shivto is the noun form of the verb y-sh-v (sit, dwell) with a possessive pronoun tacked on the end.  So it could mean his throne, his sitting, his dwelling
• yitten is the 3ms of the verb "to give, put, set"
• And the last two words, verappo yerappe are different forms of the same verb, r-p-', which means "heal".  One is infinitive absolute.  The other is the same tense as yitten, and like yitten, also 3ms (3rd person masculine singular). Together they would ordinarily make it emphatic.  He healingly heals. Certainly heals. Something like that.

So together?  "...he is innocent of the smiting, except he is giving his seat/throne/sitting and certainly he is healing?"

This is not how the Bible translates this, and my lexicons stretch to try to accommodate the years of translators and interpreters.

Apparently when shivto appears with yitten, it does not mean "he gives his seat" (or "his seat gives" - hard to tell subject here) but rather that his sitting is given - it means enforced idleness.  The time off work that our poor smite-ee had to spend at home.

Unless... maybe it's the smiter who is still the subject of "to give"?  "He is innocent of the smiting, except (only not) the sitting he (the smiter) gave."  So the smiter IS liable for the victim's subsequent disability payments?  Aha!

And my old friend the infinitive absolute, which ought to give emphasis to the verb, "to heal" is here used in a different way.   HALOT says the absolute in this verse means "to pay the costs of healing".  WHAT?  Okay, maybe the absolute can mean "healing" but then ... he heals the healing?

Grrrr.....

Okay, I'll try again... "the smiter is innocent except the idleness he gave and the healing he heals".

Hmmm....

This is what the usual suspects have to say:

• then the assailant shall be free of liability, except to pay for the loss of time, and to arrange for full recovery.  (NRSV)
• then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. (KJV)
• the one who struck the blow will have no liability, other than to compensate the injured party for the enforced inactivity and to take care of the injured party until the cure is complete. (NJB)
• the assailant shall go unpunished, except that he must pay for his idleness and his cure. (JPS)

I have no trouble translating "give" as "pay".  That would be "he is innocent except he pays for the idleness".  But then my infinitive absolute of healing ought to be an absolute of certainty: "certainly he heals" and not payment.  I think HALOT might be wrong on this point.

Does the verse say that the smiter pays for the idleness AND the healing?  or, does he pay for the idleness and ALSO certainly heal?  Heal is a verb, after all... same tense as give/pay.

I think HALOT (The Hebrew and Aramaic Lexicon of the Old Testament) is wrong.  I think the NRSV and the old King James are right.

Our smiter must pay for time lost, and he must completely (certainly) heal.  I suppose it is implied that he also pay for the healing, but I do not think it is directly stated.